By Lindon P. George
In these pressing times of major contraction in nearly every economic arena, every country – and for that matter every municipality – is now compelled to reassess priorities and restructure relationships. That need is particularly acute in the Caribbean, where the imbalance in the relationship with the powerful (the United States by proxy) has evolved in a partnership that is as unhealthy as it is undemocratic.
And it is a relationship that Caribbean leaders need urgently to rethink and recalibrate — not that they haven’t considered it. The dynamic of that relationship we can reasonably ascertain is rooted in the Caribbean colonial history. What is not reasonable is to abrogate the responsibility to assess the role that we ourselves (as Caribbean contemporaries) have played in how this imbalanced relationship has played out: What intimate qualities in our behavior (or lack of oversight) that allowed us to be in the respect-deprived situation that continues to beleaguer our efforts for measurable and sustainable growth for our economies? This ugly legacy is the very thing being confronted with the proposal that follows, as we go about the task of rethinking and restructuring our priorities and geopolitical posture, to once and for all sever the umbilical cord (of which we have been self- implicated).
The challenge and charge is that the ongoing state of dependency that we find ourselves in as a people, as it invariably influences our current posture in international relations, warrants another edifice and attitude toward the conversation our governing bodies have with the powerful, if we should move forward in a way we have not in the past. Hence, our restructuring and development efforts require strategic positioning of not only our resources and priorities but, to be more specific, also, dialogue that we enter and intend to enter for the sake of securing the interest of our people.
The X-factor presumably is respect: how we engage ourselves and ultimately how we relate to others (by pre-empting how they choose to relate to us collectively and individually). The question then becomes, how exactly do we go about achieving that, to begin to command the other changes we seek?
I recommend the endorsement and sponsorship by the Caribbean Community (CARICOM) of a non-partisan think tank to be established on American soil, preferably in New York City or Washington D.C., to serve as a satellite in providing surveillance, analysis, reporting and, in some respects, to lobby for more favorable policies geared toward the region or anticipated to impact it somehow.
The institution should be configured, operated, and directed by non-governmental, non-partisan members of the intellectual community, of Caribbean roots whose interest is to spur development across the Caribbean. Their work in the institution will do so as they devote their expertise in political science, sociology, economics and the like by staying abreast of U.S. policies or the lack thereof toward the region, with in-depth analysis and synthesis of such policies and issues.
As a side point: The number does not have to be limited to one institution. The initiative, however, will allow for the region to, in effect, reverse the most haunting symptom of the dependency mode (apart from our seeming inability to sustain our economies) that continues to plague our efforts for sustainable development in the region: a brain drain. The appeal is to assemble the brightest minds to be nurtured in the present context and others, with a sensitivity that want them to devote time and space to study the phenomenon that give shape to the realities we confront — not by choice it seems, because we continue to live out the ugly aspects of our history, structurally.
I contend that we begin to shift that dynamic and to gain adequate self-respect for our efforts and to be interpreted by others with seriousness and perhaps garner the respect they will eventually demand and deserve. Keeping that in mind, vital to this scheme, and has been lacking, is a logistical and analytical infrastructure that would preclude waiting for the United States to engage us after it has formulated its agenda only to seek our signatures. Instead, the think tank would assist in ensuring that we are engaging their architects from the inception of whatever it is they are fashioning. How else can we begin to seriously engage them on equal footing and foster a democratic process? The ideal condition in terms of coverage of an issue or promoting the interest of our people is to facilitate and engage in inside-the-beltway dialogue. And the pre-condition to such is to have an active and organized intelligencia to study, analyze and to report in a critical and comprehensive manner to our governing bodies as well as to their architects on the other side influencing the outcome/policy, even if it may first seem highly symbolic to the casual observer.
Moreover, engaging in inside-the-beltway dialogue, of whatever issue that is poised to take up time and space, will first and foremost demand the respect and democratic process that have been elusive when it comes to the U.S dealing with the region, whether collectively or individually, which of course we have to find the platform for other than our mere interests, i.e. a robust logistical and analytical infrastructure. In turn it will help churn out more favorable policies geared toward the region and Diaspora because our policymakers/elected officials will be better informed and advised, giving them the strength and confidence to be better representatives of the people’s interests and not somebody else’s (as has been the case throughout history, for the most part).
My inspiration for this proposal, in part, is an outgrowth of my observation of the American Federal system, mainly the involvement in the national political process taken up by city, state and non-for-profit institutions that invest in studying policies of their interest, though situated “proper” with federal authorities; essentially, their responsibility to proactively influence the political process and agenda, how the federal government relates to them vis-à-vis the policies it ultimately puts forth. At the very least, it enshrines the principle of respectful dialogue between these various governing (and non-governmental) bodies in the American context. I believe there is a lot to learn from the context just described.
The bottom line is that it is imperative to be an active participant in any dialogue of interest to the welfare of our people, from the onset, I may add. The marketplace of ideas should not be remote nor seem remote for our intelligencia. We cannot afford to wait on after-the-fact reporting by our Caribbean, local papers to serve as our primary cues and source of information, or equally defeating –to wait for foreign media to shed light on what matters to us. To gain respect is to be proactive — that is the mantra. Whether we embrace it wholly or not is what will determine our destiny (in this world as we know it and come to know it). In this interdependent world, change is all our business, especially those that are bound to affect the livelihood and welfare of the region’s population.
We have to first forge the kind and level of respect in our approach that we seek to demand of others, especially when they are known for setting the tone. In this hyper information age — as it is called that for a valid reason — we in the Caribbean and those with the region’s interest in mind cannot tarry nor be complacent about embracing an approach more suitable for the time and space we share with our international neighbors.
The premium remains unchanged: we can only be as good as the tools we put to use – intentions set aside. So far, we have not remotely been efficient with the resources that we do have at our disposal. Developing our logistical and analytical infrastructure is now our only recourse, given the tide. Moreover, the mechanism for handling issues and polices has long exceeded where we have found ourselves operating from: Knowledge we may come to find out, if we have not already, is the force of the universe, and more so putting it to use. Thus, there is a critical need for creating and organizing a machinery of knowledge, as characterized throughout this article. This is my appeal, at this point, to Caribbean heads of state.
In putting forth this proposal, I am fully cognizant of the pioneering work of Caribbean nationals throughout the U.S., in various organizations, doing a tremendous job in preserving the region’s cultural artifacts and building alliances with black elected officials, including members of the Congressional Black Caucus. They have been successful through advocacy in making inroads along the cultural and business lines while engaging the political sphere in their respective districts, namely the 17-year-old Institute of Caribbean Studies. All these efforts are commended, including that of various business organizations/ chamber of commerce (Dr. Roy Hastick and the Caribbean Chamber of Commerce in Brooklyn, N.Y., is notable).
However, a more robust and disciplined approach to policy analysis is warranted despite these established connections and vehicles. In short, there is a need for more centralized planning and coordinating of the work on the analytical side of things, even to allow ourselves to go beyond the issues and policies and study the very phenomenon that gave rise to the issues and policies that the region and Diaspora confront and need adequate redress. For us in the Diaspora, business leaders – not necessarily social scientists — have led the charge of promoting the Caribbean and its Diaspora’s interests, which inevitably comes with its limitations. This is earth-moving work, a break from the way of doing business as we come to know it.
A point of reflection: Symbolism takes up more space in our consciousness than all the practical things we can do — at any given moment; thus, it influences behavior, and mutually so, giving the one(s) who gave rise to it special relevance, for a tone/frame is pre-empted. Respect is its home and so is disrespect. Therefore, the kind of symbolism we engage in and/or engender matters. In it lies power to give shape to conviction as conviction gives shape to it. In other words, symbolism never operates strictly in the abstract (as many are led to believe).
For an idea to ascend to the level of symbolism it has to be afforded currency by a multitude, either actively or by default (blindly). I suspect that is how a favorable set of reality is gained and sustained. By definition, a revolution is a direct attempt to overturn a particular symbolism — to reiterate the point that they are omnipresent in our consciousness. Its job is to simplify complexity, though without actually removing its potency. If image operates on alpha-ray (radioactive particles), symbolism operates on a gamma-ray part of the spectrum. It comes to bear witness in our very molecular structure. Perhaps it’s the reason why our bodies are less solid than we perceive it to be. It is hardly the physical that reaches us — not in the first instance.
Lindon P. George, who has a master’s degree in Political Science with a concentration in Urban Policy and Administration from Brooklyn College, is a political scientist living in New York.